
Master of Landscape Project in Progress…
Climate of Pilgrimage: The Camino de Santiago
Landscapes of contemporary religious pilgrimages are fascinating convergences of the present, the past, and the future. Embedded in their respective cultures, pilgrimages weave through time and space, embodying the historical and cultural legacies of their environments and reflecting political, economic, environmental, and social entanglements. Hardly anachronistic, these landscapes are more activated than they have ever been, with more than 300 million people travelling every year for religious purposes. Each year, an estimated three to five Muslims make the Hajj, five million pilgrims travel to Lourdes in France, and nearly 30 milion Hindu pilgrims visit the River Ganges. These religious pilgrimages account for the largest contemporary mass movements of humans. A phenomenon of landscape mobility, pilgrimages are predicated on this movement of the human body towards a physical and an imaginary end.
The definition of pilgrimage has shifted throughout the development of the field of pilgrimage studies in the last fifty years. A commonly cited anthropological definition describes pilgrimage as a “journey resulting from religious causes, externally to a holy site, and internally for spiritual purposes.” More recent definitions expand this framework to include modern secular journies, reflecting the long-held debates over the placement of pilgrimage along the spectrum of the sacred to the profane, in an effort to break down the binary of pilgrimage and tourism. Still more recent interpretations emphasize the significance of pilgrimage as a form of population mobility whose impact is only growing in an increasingly globalized world. Once framed as a extra-ordinary phenomenon, unique because of its residence outside of contemporary culture, pilgrimage is beginning to be recognized for its cultural, institutional, and geopolitical importance.
Today, many of the world’s major pilgrimage routes are directly threatened by climate change. Pilgrims on the Islamic Hajj pilgrimage in Saudi Arabia wither in the heat; in 2024, more than 1,300 pilgrims died as a result of dehydration and heat stroke. The Hindu Kedarnath trail, a winding multi-modal network through the Himalayas, warps as the mountains deglaciate, sending floods and landslides into the pilgrimage routes. The Camino is no exception; increasing heat strains the already strenuous Meseta portion of the way, and increasingly frequent fires endanger the Northern Spanish route. In these sacred and scarred landscapes, the shifting climate is altering the physical forms of these pilgrimages and thus the practices of pilgrimage and religion itself. Mounting usage of these routes, increased climactic pressures, shifts in religious demographics and the mechanics of globalization intersect in a crisis of conserving the heritage and preserving the future of these landscapes of religious pilgrimage. Attempts to plan the future or wrangle the present of these incredibly complex cultural vectors provoke tensions and conflicts regarding concepts and dynamics/questions of authenticity, commodity, and spirituality. This project seeks to investigate how landscape architects can and should participate in the evolution of these heritage landscapes in the present and future dynamism propelled by climate change.
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